53. There Is None Other Commandment Greater Than These

And they watched him, and sent forth spies, certain of the Pharisees and of the Herodians, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, “Which is the first commandment of all?”

And Jesus answered him, “The first of all the commandments is, ‘Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul,’ and with all thy mind, ‘and with all thy strength:’ this is the first commandment.”

“And the second is like, namely this, ‘Thou shalt love thy neighbour as thyself.’”

“There is none other commandment greater than these.”

And the scribe said unto him, “Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.”

And when Jesus saw that he answered discreetly, he said unto him, “Thou art not far from the kingdom of God.”

And Jesus sat over against the treasury, And he looked up and beheld how the people cast money into the treasury: and many that were rich cast in much.

And there came a certain poor widow, and she threw in two mites, which make a farthing.

And he said, “Of a truth I say unto you, that this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.”

And he called unto him his disciples, and saith unto them, “Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, “As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.”

And they asked him, saying, “Master, but when shall these things be? and what sign will there be when these things shall come to pass?”

Then said he unto them, “Nation shall rise against nation, and kingdom against kingdom: And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.”

“But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.”

“And it shall turn to you for a testimony.”

“Settle it therefore in your hearts, not to meditate before what ye shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.”

“And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.”

“But there shall not an hair of your head perish.”

“In your patience possess ye your souls.”

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.”

“And then shall they see the Son of man coming in a cloud with power and great glory.”

“And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”

“Heaven and earth shall pass away: but my words shall not pass away.”

And as he went out of the temple, one of his disciples saith unto him, “Master, see what manner of stones and what buildings are here!”

And Jesus answering said unto him, “Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.”

And Jesus departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

And Jesus said unto them, “See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.”

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

And all the people came early in the morning to him in the temple, for to hear him.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?”

And Jesus answered and said unto them, Indeed nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.”

“Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another.”

“And because iniquity shall abound, the love of many shall wax cold.”

“But he that shall endure unto the end, the same shall be saved.”

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”

“Behold, I have told you before.”

“Wherefore if they shall say unto you, ‘Behold, he is in the desert;’ go not forth: ‘behold, he is in the secret chambers;’ believe it not.”

“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.”

“And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.”

“Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.”

“But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.”

“Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.”

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, “Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.”

And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, “Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?”

And Jesus answering them began to say, “Heaven and earth shall pass away: but my words shall not pass away. But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”

“Watch ye therefore. And what I say unto you I say unto all, ‘Watch.’”

 

 

 

 

 

 

 

 

 

 

 

 

 

54. She Hath Done What She Could

After two days was the feast of the passover, and of unleavened bread: Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, And consulted that they might take Jesus by subtilty, and kill him.

But they said, “Not on the feast day, lest there be an uproar among the people,” for they feared the people.

And being in Bethany in the house of Simon the leper, as Jesus sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

And there were some that had indignation within themselves, and said, “Why was this waste of the ointment made?”

For it might have been sold for more than three hundred pence, and have been given to the poor.

And they murmured against her.

When Jesus understood it, he said unto them, “Let her alone; Why trouble ye the woman? for she hath wrought a good work upon me.”

“For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.”

“She hath done what she could: she is come aforehand to anoint my body to the burying. For in that she hath poured this ointment on my body, she did it for my burial.”

“Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.”

Then entered o satanaV into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And when they heard it, they were glad, and promised to give him money.

And Judas said unto them, “What will ye give me, and I will deliver him unto you?”

And they covenanted with him for thirty pieces of silver.

And he promised, and from that time sought opportunity to betray him unto them in the absence of the multitude.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

55. Autou Commandment Is Life Everlasting

But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, “Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?”

Therefore they could not believe, because that Esaias said again, “He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.”

These things said Esaias, when he saw his glory, and spake of him.

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God.

Jesus cried and said, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.”

“And I know that autou commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”

 

 

 

 

 

 

 

 

 

 

 

 

 

56. If a Man Love Me, He Will Keep My Words

Then came the day of unleavened bread, when the passover must be killed.

Now the disciples came to Jesus, saying unto him, “Where wilt thou that we go and prepare that thou mayest eat the passover?”

And he sent Peter and John, saying, “Go and prepare us the passover, that we may eat.”

And they said unto him, “Where wilt thou that we prepare?”

And he said unto them, “Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.”

And he said, “Go into the city to such a man, and say unto him, ‘The Master saith, ‘My time is at hand; I will keep the passover at thy house with my disciples.’’”

“And wheresoever he shall go in, say ye to the goodman of the house, ‘The Master saith, ‘Where is the guestchamber, where I shall eat the passover with my disciples?’’”

“And he will shew you a large upper room furnished and prepared: there make ready for us.”

And his disciples went forth, and came into the city, and found as he had said unto them: And the disciples did as Jesus had appointed them; and they made ready the passover.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

Now when the even was come, And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, “With desire I have desired to eat this passover with you before I suffer.

And he took the cup, and gave thanks, and said, “Take this, and divide it among yourselves.”

And as they sat and did eat, Jesus said, “Verily I say unto you, One of you which eateth with me shall betray me.”

And they were exceeding sorrowful, and began every one of them to say unto him, “Lord, is it I?” and to say unto him one by one, “Is it I?” and another said, “Is it I?”

And he answered and said, “He that dippeth his hand with me in the dish, the same shall betray me. It is one of the twelve, that dippeth with me in the dish.”

“The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.”

Then Judas, which betrayed him, answered and said, “Master, is it I?”

He said unto him, “Thou hast said.”

And as they were eating, Jesus took bread, and gave thanks, and blessed it, and brake it, and gave unto them, saying, “Take, eat; This estin my body which is given for you: this do in remembrance of me.”

And likewise also he took the cup after supper, and gave thanks, and gave it to them, saying, “Drink ye all of it;” and they all drank of it, “For this estin my blood of the new testament, which is shed for many for the remission of sins.”

“But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!”

And they began to enquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, “The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.”

“Ye are they which have continued with me in my temptations.”

“And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.”

And supper being ended, tou devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, “Know ye what I have done to you?”

“Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.”

“If ye know these things, happy are ye if ye do them.”

“I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, ‘He that eateth bread with me hath lifted up his heel against me.’”

“Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”

When Jesus had thus said, he was troubled in spirit, and testified, and said, “Verily, verily, I say unto you, that one of you shall betray me.”

Then the disciples looked one on another, doubting of whom he spake.

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

He then lying on Jesus' breast saith unto him, “Lord, who is it?”

Jesus answered, “He it is, to whom I shall give a sop, when I have dipped it.”

And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

And after the sop o satanaV entered into him.

Then said Jesus unto him, “That thou doest, do quickly.”

He then having received the sop went immediately out: and it was night.

Therefore, when he was gone out, Jesus said, “Now is the Son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.”

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.”

“By this shall all men know that ye are my disciples, if ye have love one to another.”

Simon Peter said unto him, “Lord, whither goest thou?”

Jesus answered him, “Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.”

Peter said unto him, “Lord, why cannot I follow thee now? I will lay down my life for thy sake.”

Jesus answered him, “Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.”

“Let not your heart be troubled: ye believe in God, believe also in me.”

“In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.”

“And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”

“And whither I go ye know, and the way ye know.”

Thomas saith unto him, “Lord, we know not whither thou goest; and how can we know the way?”

Jesus saith unto him, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

“If ye had egnwkeite me, ye should have egnwkeite my Father also: and from henceforth ye ginwskete him, and have ewrakate him.”

Philip saith unto him, “Lord, deixon us the Father, and it sufficeth us.”

Jesus saith unto him, “Have I been so long time with you, and yet ouk egnwkaV me, Philip? he that ewrakwV me, ewraken the Father; and how sayest thou then, ‘Shew us the Father?’”

“Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.”

“Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.”

“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.”

“If ye love me, keep my commandments.”

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it qewrei him not, neither ginwskei him: but ye ginwskete him; for he dwelleth with you, and shall be in you.”

“I will not leave you comfortless: I will come to you.”

“Yet a little while, and the world qewrei me no more; but ye qewreite me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you.”

“He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”

Judas saith unto him, not Iscariot, “Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?”

Jesus answered and said unto him, “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”

“He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.”

“These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.”

“Let not your heart be troubled, neither let it be afraid.”

“Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, ‘I go unto the Father:’ for my Father is greater than I.”

“And now I have told you before it come to pass, that, when it is come to pass, ye might believe.”

“Arise, let us go hence.”

And when they had sung an hymn, they went out into the mount of Olives.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

57. That They Also May Be One in Us

So he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

Then saith Jesus unto them, “All ye shall be offended because of me this night: for it is written, ‘Smite the shepherd, and the sheep shall be scattered.’”

“But after I am risen again, I will go before you into Galilee.”

Peter answered and said unto him, “Though all men shall be offended because of thee, yet will I never be offended.”

And Jesus saith unto him, “Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.”

But Peter spake the more vehemently, “If I should die with thee, I will not deny thee in any wise.”

Likewise also said all the disciples.

“As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.”

“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.”

“This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.”

“These things have I spoken unto you, that ye should not be offended.”

“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me.”

“But these things have I told you, that when the time shall come, ye may remember that I told you of them.”

“And these things I said not unto you at the beginning, because I was with you. But because I have said these things unto you, sorrow hath filled your heart. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I that, ‘he shall lhyetai of mine, and shall shew it unto you.’”

“These things I have spoken unto you, that in me ye might have peace.”

“In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

These words spake Jesus, and lifted up his eyes to heaven, and said, “Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

“As thou hast sent me into the world, even so have I also sent them into the world.”

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”

“And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.”

“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.”

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

 

58. Abba, Father, All Things Are Possible unto Thee; Take Away This Cup from Me

So they came to the place which was named Gethsemane: and he saith to his disciples, “Sit ye here, while I go and pray yonder.”

And when he was at the place, he said unto them, “Pray that ye enter not into temptation.”

And he took with him Peter and James and John, the two sons of Zebedee, and began to be sorrowful and sore amazed, and to be very heavy; And saith unto them, “My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.”

And he went a little farther, And he was withdrawn from the others about a stone's cast, and kneeled down, and prayed that, if it were possible, the hour might pass from him, Saying, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” And he fell on his face, and prayed, saying, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” And he said, “Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.”

And there appeared an angel unto him from heaven, strengthening him.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, And said unto them, “Why sleep ye? rise and pray, lest ye enter into temptation.” And he saith unto Peter, “Simon, sleepest thou? What, could ye not watch with me one hour?”

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.”

He went away again the second time, and prayed, and spake the same words, saying, “O my Father, if this cup may not pass away from me, except I drink it, thy will be done.”

And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

And he left them, and went away again, and prayed the third time, saying the same words.

And he cometh the third time, and saith unto them, “Sleep on now, and take your rest:”

 

 

“… it is enough, behold, the hour is come; behold, the Son of man is betrayed into the hands of sinners.”

“Rise, let us be going: behold, he is at hand that doth betray me.”

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. And he that was called Judas, one of the twelve, went before them.